Hatred, Intolerance, and Fear

On todays episode of Democracy Now!, in their last segment, Gainesville Muslim Community Organizes Vigils, Teach-Ins to Counter Planned Quran Burning, Moustafa Bayoumi, author of How Does It Feel to Be a Problem? Being Young and Arab in America, spoke a bunch of words I wish were in the media much more often than not;

… What we find of late, I think, is a disturbing measure of what it means to be an American. I, in fact, think that it’s also important to place the anti-Muslim sentiment that we see today alongside the kind of anti-immigrant feeling that we see today. So I think if we consider the Arizona initiatives, for example, or just the general pervasive anti-immigrant feeling that you have, directed largely against Latinos and Hispanics in this country, alongside the anti-Muslim sentiment — and I would also put in that same parameter the polling data that we see that sees that President Obama is — 20 percent of the population wants to say that President Obama is a Muslim. I think that that’s actually a thinly disguised way of talking about President Obama’s racial background. It’s a way of saying he’s not like us. And so, rather than using the traditional language, the traditional discourse of race in this country, which is to call him an African American or such [like that abhorrent n-word?], they call him instead a Muslim [and a Socialist], which is a[n unjustly accepted, but no less obvious] way of saying he’s not one of us…

Yesterday’s middle part of The Current — the first half, especially — Persecution, rather effectively sets an absolutely frightening context on the lunacy of the anti-Islamic attitudes plaguing America, specifically, but the world, in general. Exactly why are people so afraid of labelling these (and other) acts of hatred, intolerance, and fear for what they so clearly happen to be? And why is it tolerated?

A Quick Note on Inspiration

I often hear people say I’m a great source of inspiration to them. And with much more humility than I’m sure is expected, or even warranted, I kindly accept that honour, and continue on with what I’m doing. Not that such a compliment isn’t something I’m so arrogant as to brush off, or those words aren’t greatly appreciated, or that I don’t take them seriously. Far from it. I take such kind words very seriously. Each and every time I hear them. They are way more flattering than anyone will ever realize. Trust me. I’m modest when it comes to matters such as this, for reason’s I won’t get into.

But I do wonder if those people, while telling me I’ve affected them, are curious about who moves me…

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‘THE WORLD IS VEGAN! If you want it’

Earlier this week, Professor Francione, outlined an intriguing premise on his website: Our Virtual Billboard: “THE WORLD IS VEGAN! If you want it.” Which reads, in part;

“In 1969, at the height of the Vietnam War, John Lennon and Yoko Ono had a billboard placed in Times Square. It read: “WAR IS OVER! If you want it. Happy Christmas from John and Yoko.” I propose the following: That we flood the world with a message; that we create a virtual billboard: THE WORLD IS VEGAN! If you want it…”

War would be over, if we wanted it. And the world would be vegan, if we wanted it. We hold the power to change. So the question is, quite simply, will we change?

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Things Aren’t Always So Black Or White

So I’ve spent a fair amount of my time recently — the past 6 months seems to be a nice round number — thinking, or better yet, re-thinking how I really feel about a number of things. My approach to ethical veganism and animal rights specifics being most significant.

My previous stance didn’t stray too far from the Francione school of thought;

“[T]o provide a clear statement of an approach to animal rights that (1) requires the abolition of animal exploitation and rejects the regulation of animal exploitation; (2) is based only on animal sentience and no other cognitive characteristic, (3) regards veganism as the moral baseline of the animal rights position; and (4) rejects all violence and promotes activism in the form of creative, non-violent vegan education…”

That said, and recent gaffs aside, I can’t say my views have changed all that much. Meaning I still think much of what I thought, but I’m no longer convinced it’s a “strict,” or, more specifically, such a black or white issue…

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