Interesting turn of events

Those who know me, or have spent anytime reading through my writing here, know I’m disabled. I make use of an electric wheelchair to get around. Not only that but voice communication can be difficult at times. For both myself and the person I’m talking to. Such is life. I’m OK with it. As are people who pay me the patience, respect and effort.

But every so often I run into a situation that causes me to sit back and shake my head feeling even more dumbfounded at the state of our society than usual. Me, a person who deals with these matters, every single day of my life.

Let me set the scene. I’m sitting (har!) in my office poking away and fully engaged with a new CSS framework I found today, when the doorbell rings…

Continue reading Interesting turn of events

“Why Resist the G20 in Toronto?”

Today, over at If I Can’t Dance Is It Still My Revolution, A.J. Withers, “a disabled anti-poverty activist living in Toronto,” posted the transcript of a speech given at the recent Toronto vs. the G20 teach-in, Why Resist the G20 in Toronto? In part;

“Disability is NOT the story of an individual tragedy. […] Disability is an identity imposed upon people as a tool of marginalizing people. It is not a biological reality or a scientific definition; it is a political definition. […] In a world without stairs, using a wheelchair would not be considered a disability, it may even be considered an advantage. In a world where everyone knows sign language, Deafness would not be a disability.”

“Capitalism thrives on the notion of individuality, that each of us must support ourselves, that strong communities that operate on the basis of mutual aid and support are not only bad, they are a threat. This is an especially important colonial ideology as it sets out to destroy communities and collectivity and replace them with individualism and capitalist systems.”

“This ideology, however, is a lie. All of us, under capitalism or not, are interdependent. We all rely on each other. However, the ideology of individualism says that certain kinds of relationships are good and others are bad. Those involving financial transactions are good while those without the exchange of collateral is bad, dependency and a drain not only on our economy but our society. It is these types of relationships that many disabled people seek to establish as these collective supports are what many of us need to thrive. So, disabled people pose a threat to capitalism: if interdependence takes hold as a stronger than independence, capitalism as we know it will begin to unravel. This is why disabled people are particularly compromised and targeted by the policies of the G8 specifically as well as the broader G20…”

A lot of what was said wasn’t new to me, some I’ve even written about here (the bit about everyone needing each other’s help, how we’re all “interdependent”), but framing interdependence under the guise of capitalism, and how it is actually contrary to the notion of individuality — capitalism’s whole schtick — is something I’ve never much thought about. Especially in relation to the G8 And G20.

But now I will, seeing how I now much better understand its implications…

Je M’Appelle Jean

So I was stewing away in my own broth, not an hour ago, when I got to thinking. Why do movies released on DVD, manufactured here in Canada, dawn the film’s name in both English and French? I’ve never really understood that.

Yes I, of all people, am aware of what it’s like to be excluded. Not matter how unintentional or deliberate it might seem or is. But, better still, I fully appreciate providing both versions of the title is the law of an officially bilingual land. 

But isn’t something as recognizable as a film’s title, on many more levels than how it’s written, its “brand?”

Continue reading Je M’Appelle Jean

Feelings

Q: What bias, oppression, etc. do you feel towards others and/or do others feel towards you as a result of your accident and do you feel this has changed on an individual, community or policy level since your accident?

I try, very hard not feel any serious preconceived emotions toward anything. If what you’re asking is do I feel anger towards “God,” my answer is simply no. I’d rather use my energy productively. And believing in a God is, in my opinion everything but a valuable use of time.

And before you assume my lack of belief stems from what happened to me, I assure you it has not. In fact being through everything I’ve been through has only strengthened my resolve. Trust me. Continue reading Feelings